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The following
precepts are recited and observed by every Buddhist the first thing in
the morning and the last thing at night. These precepts are also recited
before the commencement of all Buddhist meetings, gatherings and
rituals. By reciting these before the commencement of any meeting or
activity, Buddhists are reminded to observe these principles and to
purify their minds while carrying out their responsibilities.
Buddhists do not
regard these precepts as commandments but observe them voluntarily. At
the same time, they do not believe that there will be divine punishment
for those who do not follow the precepts; although those who violate
these universal principles have to face the consequences according to
the natural laws of cause and effect. Every Buddhist must remember these
noble precepts in his daily life and try to live up to them.
If Buddhists adjust
their way of life according to these five precepts, they can, on the one
hand, live happily and peacefully in this world, and on the other hand,
help others to live likewise. To observe the precepts is like putting up
a fence to protect one's house against robbers. A person without virtue
not only endangers himself / herself but also others around him.
These precepts
indicate the five arterial directions in which a Buddhist has to
exercise his self-control. Thus the first rule calls upon him to
control the passion of anger, the second to control the desire for
material possessions, the third to control the lust of the flesh, the
fourth to control cowardice and malevolence (the causes of
untruthfulness) and the fifth to control the craving for unwholesome
excitement.
The practice of
precepts helps one to cultivate five ennobling virtues which correspond
to each of the precepts. The first is the cultivation of compassion; the
second, generosity and nonattachment; the third, contentment; the
fourth truthfulness; and the fiftn, mindfulness and clarity of the mind.
Every Buddhist
should observe these five precepts in order to elevate himself morally
and spiritually. Morality is the first step in the path towards eternal
bliss. It is the basic spiritual foundation. Without this base, there
can be no human progress and spiritual advancement.
After establishing
the moral foundation, a person can proceed to develop his mind and
wisdom. This practice will lead him from the lower levels to the
progressively higher levels of mental development, and finally, to the
summit of all attainments - Enlightenment.
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3.
Pancha Sila |
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1 |
Panatipata
veramani
sikkhapadam
samadiyami |
I take the
percept to abstain from destroying living beings |
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2 |
Adinnadana
veramani
sikkhapadam
samadiyami |
I take the
percept to abstain from taking things not given |
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3 |
Kamesu
micchacara veramani
sikkhapadam Samadiyami |
I take the
percept to abstain from sexual misconduct |
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4 |
Musavada veramani
sikkhapadam
samadiyami |
I take the
percept to abstain from false speech |
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5 |
Sura-meraya-majja-pamadatthana
veramani
sikkhapadam
samadiyami |
I take the
percept to abstain from taking anything that causes intoxication
or heedlessness |
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